Three Tiwi women, three Hello Kitty bags and bits of hard to identify axed up native animal

Cameron Hayes, Three Tiwi women, three Hello Kitty handbags and bits ofhard to identify axed up native animal – 31 March 2012, 2012, mixed media, dimensions vary around 50 cm high.

“The humour found in the incongruous meeting of cultures has also been used in the soft sculpture installation The Hunters, 2012. Three elderly women are going hunting. They are wearing inappropriate t-shirts. Those who have ever lived in remote communities would recognise such a scene. Often there is only one shop with limited stock, usually the clothing range is t-shirts featuring popular rap bands, song titles and slogans, or multi-national brands. Here Hayes has used the lyrics from a song called “Horny” (yes, really) by Mousse T, a ludicrously banal pop song that was very popular on Australian radio. The figure is also carrying a ‘Hello Kitty’ bag, one of the world’s largest brands it has permeated nearly every remote corner on earth! The incongruity of the cuteness, the inappropriate slogans, the blood, and carcases – it displays the unique way of life, the idiosyncrasies of the Tiwi people. Hayes also uses this simple, funny scene as a metaphor for what he describes as an ‘ill-fitting culture’. The European choices, the white Australian lifestyle just doesn’t quite meet the women’s needs.” – Marielle Soni, June 2012

Dirty Nappies

Cameron Hayes, Dirty nappies, 2006, mixed media.

Hardly anyone believes in promised wives and just about no one would use it as an excuse to hurt a child. Hundreds of nappies are brought in on the barge every fortnight. It’s hard to dispose of them, so some people throw their dirty nappies on each others roofs. Once I was sitting under the tree, waiting for the shop to open with some children, when the one still in nappies wanted money. She kept trying to sit on my lap and put her arm around my neck. It felt like when you’re unexpectedly falling and tasted like a mouthful of your own blood. Hardly anyone believes in promised wives, and just about no one would use it as an excuse to hurt a child.

Milikapiti netball bibs

Cameron Hayes, When a fight breaks out everyone is so related and allied that you can’t predict who will take which side even in football games, 2006, mixed media.

When a fight breaks out everyone is so related and allied that you can’t predict who will take which side even in football games. Whenever you’re talking to a Tiwi about other Tiwis you’re always thinking, am I talking about his brother, uncle, nephew, son…

The anthropologist Baldwin Spencer in the 1920s said that when there was a Tiwi battle, people kept changing sides so everyone just went home.

In Milikapiti the dogs hang out in packs

Cameron Hayes, In Milikapiti the dogs hang out in packs, 2008, mixed media, dimensions variable.

In Milikapiti the dogs hang out in packs. When two packs meet each other, the two lead dogs, instead of fighting each other, lie on their backs in acts of total submission, while their three or four bitches stand behind them chewing nappies.

The white men in Milikapiti are all called Les, and their way of being friendly is to convince you that they are not threat to you in any way. One of the white men in charge of water said – when I asked him a question – “What would I know? I’m just a fucking dumb cunt.”, while his wife stands behind him nodding approvingly. When two white Milikapiti men meet, it is a race to see who can degrade themselves as quickly and as completely as possible.

It took the nuns a couple of months to realise that more girls would attend PE class….

Cameron Hayes, It took the nuns a couple of months to realise that more girls would attend PE class if it involved less netballs and more shotguns – 4th May 1975, 2006, oil on linen, 91.5 x 137 cm.

It took the nuns a couple of months to realise that more girls would attend PE class if it involved less netballs and more shotguns.

When a really old Tiwi woman took all her clothes off and danced naked on the stage at the club, another really old Tiwi woman yelled at her, “Put your clothes on Joan, Your possum’s dead”.

Dr Clyde Fenton delivers yet another baby – March 7 1932

Dr Clyde Fenton delivers yet another baby – March 7 1932, 2006, oil on linen, 44.5 x 53.5 cm.

This is Dr Clyde Fenton. In the early 1930s he brought his own broken down old plane and made himself the first flying doctor in the NT. He attended Xavier College, and although he did graduate as a medical doctor in 1925 from Melbourne University, he was a self-taught pilot. A disaster to the Civil Aviation Department, but a hero to the Tiwi people, as he was their only hope for medical assistance at the time.

Despite having a free medical clinic, most Tiwis won’t get help until the absolute last minute. In Milikapiti there are 2 nurses and a doctor flies in on Mondays. Just about everyone walks around with something bandaged.

This is Doctor Clyde Fenton. In the early 1930s he brought his own broken down old plane and made himself the first flying doctor in the NT. According to his autobiography, Clyde Fenton’s sister died in China in 1936 while being visited by their mother. On the day he heard, Fenton flew from Katherine to Darwin, welded an extra fuel tank to his plane, put another fuel tank in the passenger seat, and flew from Darwin to China across the Timor Sea during cyclone season, while Japan were fighting with China, without any landing permits or visas, and without telling anyone or bringing any one, and anyone who complained was some kind of “blasted dim-witted bureaucrat”.

Interview on 7.30 Report

here is a link to my interview on the 7.30 report on the abc

CLICK HERE TO WATCH

Cameron Hayes
Dog torturers behind the Milikapiti Clinic, 2006
oil on linen
77 1/2 x 83 1/2 inches
Photo: Hermann Feldhaus
Courtesy Ronald Feldman Fine Arts, New York

my show on 7.30 report tonight !

tonight on the 7.30 report cherly hall will do a story on my show. here are some photos of me and marielle soni (the art centre co-ordinator at the time i was in milikapiti ) being inyerviewed for it.

me being interviewed

marielle soni being interviewed

mariele soni being interviewed

Cameron Hayes exhibition opens in Melbourne today

Cameron Hayes’ extensive body of work created over the past 8 years – The Incomplete History of Milikapiti – will be on show at Dark Horse Experiment gallery in Melbourne from tonight until the 2nd September.

Come and visit the show. If you have any thoughts or questions, contact Cameron. He might even be in the gallery some days.

Have a read of this article about the body of work before you go. It’s pretty interesting. And, if you can’t get to Melbourne to see the show check out this blog and the Dark Horse Experiment website for the full catalogue.

Soft sculpture installation from The Incomplete History of Milikapiti. There are more weird, fun and wonderful sculptures in the show.

The Incomplete History of Milikapiti

When all the Whites came to Milikapiti, they gave all the Tiwis sugar, flour, beer and the dole. The Tiwi hunters – famed for their ferocity and courage – were no longer needed to hunt and kill food for the community. The Tiwi hunters had no purpose, so they lost their self-esteem and just sat around the club drinking beer.

Because the Tiwis ate only flour and sugar their teeth started to fall out. The government provided only one size of too big false teeth for everyone.

When the Whites gave all the Tiwis ladders, everyone could get their own mangoes, so the best tree climbers in the community lost their jobs and their importance, and drank beer. Because the Kookaburras got ladders, they no longer felt they needed to fly, so their wings shrank and they put on weight.

Which was fine until they met the King Brown snake, who remembered how things used to be and killed the kookaburras, whose now tiny wings could not fly their fat bodies away from King Brown’s bite.

King Brown’s poo covered the ground all over the Tiwi Islands and was a constant embarrassment to the people and the animals.

Is there anything more humiliating than seeing your father humiliated? When the government gave everyone the dole, the proud Tiwi warriors got the same amount of money as the obnoxious baseball-cap-backwards-wearing teenagers, who got the same amount as the old Tiwi women, who got the same amount as the guy who just sleeps in the broken-down old car all day.

When the Whites gave all the Tiwis glasses, the owls with the best eyesight felt valueless. They started stealing everybody’s glasses in the community, and sometimes this created domestic violence.

In the South Pole the explorers were so afraid of not having enough food…

In the South Pole the explorers were so afraid of not having enough food for winter that they starved to death in summer, 2001-2, oil and glitter on linen, polyptych 74 x 100 inches overall.

Polar explorers, including the famous competitors, Scott and Amundsden, would camp on the coast, and then set out on dog-powered sleds to the South Pole in spring. Many of the explorers were so terrified of being stranded inland during the Antarctic winter that they would not eat their supplies during the summer and consequently starved to death with a sled full of food. Other explorers were so aware that they depended on their dogs’ health to guarantee their return that they gave their own share of food to their dogs. Many starved and skeletal explorers were pulled by overfed, fat dogs. The South Pole from 1910 to 1920 was covered with dog shit and dead explorers.

For these polar explorers, at first summer was their favorite season, but they could not enjoy it because they knew it was all down hill from there; so spring became their favorite because it was leading up to summer. But summer had become their least favorite season so winter became their favorite because all the good seasons were to come. Although it was cold and miserable, at least they could look forward to improvement. These explorers felt it was better to always be suffering with the hope of things getting better than comfortable with the fear of things getting worse .This story is about people who use unhappiness as insurance against disappointment.

The panel on the left is of the explorer, Scott, as a young man already displaying signs of his compulsive behaviour by showing his envious sisters his uneaten Easter egg in July, though now it has turned powdery, white, flyblown and thoroughly inedible. A snowflake which has drifted across from the snowy central panel to summer, magnifies this detail. and tearfully covering his new schoolbooks on Christmas day.

The middle panel shows the South Pole, a mountain of frozen dog shit, surrounded by flags that didn’t quite make it. Young women endlessly exercise on their sleigh pulled by old fat ladies, the misery from fear of aging making the adjustment to old age more bearable and even a relief. Explorers are driven on sleighs pulled by their fears of the future. Cows, whose udders are bursting with milk, drag the coffins of their children to the pole.The final destination – the pole itself – is a flyblown mountain of dog shit, a result of misspent resources and excess energies of polar expedition.

The right hand panel shows the explorers’ funeral and finally the meeting of an older Scott and Amundsden in the frozen section of the supermarket in heaven. In the background are plump sleigh dogs that Scott would not eat to save himself. As in the race to the pole, Amundsen has arrived first. He has all the memories of his journey captured in the shiny mirrors of blocks of melting ice.

In the top panel, the cast of the story takes a bow to the applause of the seals and bouquets of frozen fish.

Detail 1

Detail 2

Detail 3. Hayes often uses photos to assist in capturing expressions and gestures. The young Scott here is based on a photo of the artist himself as a young child. The ballerinas are friends, and his sister, from different photographs of them as youngsters at ballet performances.